(Lew Rockwell)—Many people oppose the free market because it leads to inequality of wealth and income. It is unfair, they say, that some people have vastly more money than others. Some defenders of the free market respond that these inequalities, while undesirable in themselves, make the poor better off than they would be otherwise, and so should be accepted. Another argument made by defenders of the free market is that restricting inequality would interfere liberty, so that, although inequality is bad, we have to put up with it.
While it is true that inequality makes the poor better off and that restricting inequality interferes with liberty, these are not the best arguments that defenders of the free market should use. They accept that inequality is bad, but we should reject this assumption. There is nothing bad about inequality.
People are unequal in every dimension of their being, including weight, height, muscle build, intelligence, and so on. This just the way the world is. Why should we try to change it? People who attempt this have a grudge against the world. They are not satisfied with the way God created it.
And of course they can’t succeed. As the great Murray Rothbard points out, absolute equality is impossible. No two places on earth, for example, offer precisely the same view.
If we shouldn’t defend the free market by arguing that it decreases equality, what should we do? Fortunately, there are many better arguments available. I’m going to list a number of them, but if you want more details, you should read Murray Rothbard’s Power and Market and Ludwig von Mises’s Human Action.
One of the best of these arguments is that the free market makes possible mutually beneficial gains from trade. If I have something that you want and you have something I want, we can make an exchange, so we are both better off. But what if our exchange makes someone else worse off? This question is a version of the “externalities” or “market failure” argument. The claim is that some of our activities, including trade, impose costs on others. If so, this indicates a failure to define property rights. Once we do so, the so-called “problem” dissolves.
This obviously raises another question. How do people acquire property rights? The best answer is given by Rothbard, further developed and extended by the great Hans-Hermann Hoppe. Everybody owns himself and, given that the earth starts out unowned, he can “mix his labor” with the land and thus acquire it.
Before leaving externalities aside, we should note another important argument. People who talk about externalities want the government to correct them, but what reason is there to think that the government will change things so that the supposedly “correct” amount is produced? There is every reason to think that the government will make matters worse.
There is an assumption that we have been making so far that should now be dropped. This assumption is that in deciding what sort of economic system to adopt, we have a choice. We can pick the free market, socialism, or some intermediate system that is a mixture of the free market and socialism. For any developed economy, this is not so, as Mises proved in his famous article “Economic Calculation in the Socialist Commonwealth” (1920), expanded into his great book Socialism. Mises proved that without free market prices, economic calculation is impossible. Entrepreneurs cannot tell whether their investments are profitable. So, they are unable to use their resources efficiently. If they cannot do this, the economy will collapse into chaos.
Further, there is no third system intermediate between the free market and socialism. Interference with the market fails to achieve the ostensible goals of its supporters. Minimum wage laws create unemployment. Price controls lead to shortages. Faced with failure, the interventionists must either return to the free market or intervene again, in an effort to remedy the defects of the previous intervention. If this is continued, there will be no free market left. The result will be full-scale socialism, which has already been shown to be impossible.
How did the socialists and interventionists respond to Mises’s conclusive demonstration that their schemes cannot work? They denied the existence of economic laws that restricted what they could do. As Mises says in Human Action, “It is a complete misunderstanding of the meaning of the debates concerning the essence, scope, and logical character of economics to dismiss them as the scholastic quibbling of pedantic professors. It is a widespread misconception that while pedants squandered useless talk about the most appropriate method of procedure, economics itself, indifferent to these idle disputes, went quietly on its way.
In the Methodenstreit between the Austrian economists and the Prussian Historical School, the self-styled ‘intellectual bodyguard of the House of Hohenzollern,’ and in the discussions between the school of John Bates Clark and American Institutionalism much more was at stake than the question of what kind of procedure was the most fruitful one.
The real issue was the epistemological foundations of the science of human action and its logical legitimacy. Starting from an epistemological system to which praxeological thinking was strange and from a logic which acknowledged as scientific–besides logic and mathematics–only the empirical natural sciences and history, many authors tried to deny the value and usefulness of economic theory. Historicism aimed at replacing it by economic history; positivism recommended the substitution of an illusory social science which should adopt the logical structure and pattern of Newtonian mechanics. Both these schools agreed in a radical rejection of all the achievements of economic thought. It was impossible for the economists to keep silent in the face of all these attacks.”
Thus, it’s the free market or nothing. We are fortunate that the only economic system is on that benefits everybody through the chance of making mutually advantageous exchanges.
This point leads to another argument we can use to defend the free market. In the free market, it’s to my advantage that others do well, because they can offer more goods and services to exchange. This will promote peace between nations. Why go to war with people who are making you better off?
Given the abundance of excellent arguments in favor of the free market, there is no need to use argument that accept the enemy’s premise that equality is a good thing. Let’s do everything that we can to support the genuine arguments in favor of the free market, as best expounded by Murray Rothbard and Ludwig von Mises.
Why One Survival Food Company Shines Above the Rest
Let’s be real. “Prepper Food” or “Survival Food” is generally awful. The vast majority of companies that push their cans, bags, or buckets desperately hope that their customers never try them and stick them in the closet or pantry instead. Why? Because if the first time they try them is after the crap hits the fan, they’ll be too shaken to call and complain about the quality.
It’s true. Most long-term storage food is made with the cheapest possible ingredients with limited taste and even less nutritional value. This is why they tout calories so much. Sure, they provide calories but does anyone really want to go into the apocalypse with food their family can’t stand?
This is what prompted the Llewellyns to launch Heaven’s Harvest. They bought survival food from multiple companies and determined they couldn’t imagine being stuck in an extended emergency with such low-quality food. They quickly discovered that freeze drying food for long-term storage doesn’t have to mean sacrificing flavor, consistency, or nutrition.
Their ingredients are all-American. In fact, they’re locally sourced and all-natural! This allows their products to be the highest quality on the market, so good that their customers often break open a bag in a pinch to eat because they want to, not just because they have to due to an emergency.
At Heaven’s Harvest, their only focus is amazing food. They don’t sell bugout bags, solar chargers, or multitools. They have one mission – feeding Americans in times of crisis.
What they DO offer is the ability for people to thrive in times of greatest need. On top of long-term storage food, they offer seeds to help Americans for the truly long-term. They want them to grow their own food if possible which is why they offer only Heirloom, Non-GMO, Non-Hybrid, Open-Pollinated seeds so their customers can build permanent food security on their own property.
